Dear Robert,
I have a good idea of where the "rightly divide" folks are at and why they are stuck there. And I do thank you for this opportunity to debate the "rightly divider" issue that you and Mike have brought up. I don't agree with either of you or with that movement. I do wish you the best of luck in other endeavors however. I rest on what I have said in the past about all those issues below we have already discussed completely on this forum.
Sincerely,
Ron Avery
www.AlienPhysics.com
 
----- Original Message -----
From: Robert Powell
To: taphouse@sbcglobal.net
Cc: Mike Schroeder ; Alan Couchman ; Arthur Clarke ; Chris Stevens ; Chuck Burnett ; Daniel New ; Dave Lescalleet ; David Lewis ; David Martinez ; Don BeBee ; Jeremiah Patoka ; John Bryant ; John Otis ; Mitch Friedman ; Nathan Shaver ; Pat Hastings ; Rick Mata ; Ryan Bebee ; Steve Phillips ; Terry Burnett
Sent: Tuesday, August 05, 2008 1:24 AM
Subject: Re: On Miles Coverdale and rightly dividing

On 8/4/08, taphouse@sbcglobal.net <taphouse@sbcglobal.net> wrote:
You have stated that Peter did not preach to the Gentiles and did not address them in one of his letters and that is contradictory to scripture but you don't care. You just ignore the scriptures that say the opposite of your position.
 
 
Dear Ron,
We're not saying Peter never preached to Gentiles. We're trying to point out that Peter was a minister to the Jew first-and-foremost and the gospel Peter preached to Cornelius was "[t]he word which God sent unto the children of Israel" and was/is therefore different than Paul's gospel. Just for example, faithful to Jesus' command, Peter commanded water baptism and taught it was necessary for salvation. Paul's gospel does not include water baptism. In fact, Paul writes, "Christ sent me not to baptize, but to preach the gospel"; he wrote also, "I thank God that I baptized none of you, but Crispus and Gaius". By this we can logically conclude that Paul's gospel - the only authorized gospel for our dispensation of grace, the only gospel with the power "unto salvation" - does not include water baptism. The power of Paul's gospel is that Christ died for our sins; "the cross of Christ". The "one baptism" Paul teaches is that one which is "by one Spirit...into...one body". (1 Cor. 12:13) Yes, after the resurrection Jesus told the 12 to go and teach "all nations, baptizing them..." etc., but...this was evidently based-on the expectation Israel as a whole would receive the good news of that gospel and thereby perpetuate the evangelization of the Gentiles. However, Israel as a whole remained obstinate and rejected that peculiar gospel. "[T]hrough [Israel's] fall salvation is come unto the Gentiles". (Rom. 11:11) "Be it known therefore unto you, that the salvation of God is sent unto the Gentiles [by Paul], and that they will hear it." (Acts 28:28). God is certainly preparing to restore and save Israel but today Israel is still "Loammi", not God's people. (Hos. 1:9) Cornelius and his house were saved in like manner as the believing Jews in Acts 2 were saved by Peter's peculiar gospel before Israel was cut off; ref. Acts 28:28. But Paul was sent to the Gentiles with a unique gospel based on the pattern of his own conversion (1 Tim. 1:16); a conversion which had no connection to Peter's unique message (i.e. that "word which God sent unto the children of Israel"). Yes, Paul's gospel was centered on the death, burial and resurrection of Christ but it was/is different in perspective and call. Peter's message was a murder indictment against his countrymen for killing "the Prince of life", for which he called them to "repent". Moreover, Peter's gospel evidently had the Lord's second coming in view as integral to Israel (i.e. Peter's audience) ultimately receiving the atonement (i.e. the practical benefit of Christ's work on the cross), and this - according to his gospel - following repentance and water baptism. (ref. Acts 3:14-20; ref. also Hebrews 9:28)
 
I do not believe I or Mike ever said Peter did not preach to Gentiles. We are simply trying to point out the differences in message based on different dispensations, different pattersn, and different audiences. "[T]hrough [Israel's] fall salvation is come unto the Gentiles". Hence, because of Israel's fall (i.e. their fall in relation to Peter's gospel) the unique gospel of Paul then became the newly authorized gospel. And therefore Paul writes, "If any man preach any other gospel unto you than that ye have received - than that which we have preached unto you - let him be accursed." (Gal. 1:8,9). (Note: Paul did not get his gospel from Peter or any man. ref. (Gal.1:12)
 
 
In Christ,
 
Robert